my dear friends and family
below is guidance from President Ikeda on how to better parents and children relationships which has been requested by a member in toronto.
thought i'd share with you which could prove to b e useful not only in parent and children relationships, but in all kinds of relationships, ie marriages, work colleagues, friends, etc.:
·
PRESIDENT IKEDA'S GUIDANCE ON FAMILY DISCORD
“Family discord
and communication breakdown between parents and children,” he said, “are not
recent developments, but problems that people have suffered over since the
beginning of time.
I am sure that there are those who, even
though they practice the Daishonin’s Buddhism, have challenging relationships
with their sons or daughters, or with their daughter-in-laws, or perhaps with
their spouses.
“In the end, the only way to heal these rifts in human
relationships is through our Buddhist practice—that is, through expanding our
life condition, changing inside, and carrying out our human revolution based on
faith.
“Our parents,
partners, siblings, and children are all part of the environment in which we
find ourselves, and we are bound to them through karmic ties. We cannot escape
from our reality.
“What are we to do,
then? Instead of blaming our relationship problems on others, we can decide to
change ourselves. For example, if a mother carries out her human revolution and
her children begin to think she’s the best mother, then their whole attitude
toward her will change and they’ll treat her with greater kindness. The
same is true of our relationships with our partners.
“If we continually blame our children or partner, without
reflecting on ourselves and striving to carry out our own human revolution,
then we will never break through our situation.
Nichiren Daishonin
writes: ‘There are not two lands, pure or impure in themselves. The difference
lies solely in the good or evil of our minds’ (WND-1, 4). It is important
for us to look at our situations from the perspective of Buddhism.
“Whether our home and
family relationships move in the direction of harmony and become a ‘pure land,’
or end up more strained and unpleasant, becoming an ‘impure land,’ all depends
on our inner determination.
“Chant daimoku
(the title of the Lotus Sutra: Nam Myo Ho Renge Kyo) earnestly to polish
your character and cultivate a big, kind heart to warmly embrace your family, a
strong invincible spirit, and rich wisdom. Bringing flowers of happiness to
bloom in your families will become a powerful force for advancing
kosen-rufu in your community.”
From
Lydia:
When
we chant Nam Myo Renge Kyo, we bring forth the best from within: wisdom,
courage, compassion, life force, which is known in buddhsim as Buddhahood, and
in western society, called Potential.
If
we can bring forth these inner qualities, we see things differently, we
understand the reasons of the problems we are facing, have the wisdom to know
the solutions, and have the courage and life force to take action to solve
these problems.
Buddhism
teaches that whatever suffering we are facing, the cause lies within
ourselves. By changing the Causes from
within, we will see changes in our situations, environments and relationships. Jan. 2016
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